I’m  Ghayath M.Saeed Murad

This research aims to investigate the use of pronouns and relative pronouns in the story of Moses -peace be upon him- in the Holy Qur'an, in accordance with the textual criteria advocated by the American linguist De Beaugrande: (casting, weaving, intentionality, contextuality, situationality, information, and intertextuality). From this scholar's perspective, if these textual criteria are met in any text, it is considered a text with a cohesive cast. However, if one of these criteria is missing, it is not considered a text. The Holy Qur'an was revealed in clear Arabic. Since these criteria were designed to analyze linguistic texts, it is no surprise that they serve the Holy Qur'an, elevate its status, and raise its standing. The goal behind this type of study is to demonstrate the textual analysis of texts, based on the criteria of syntax, including reference, and how reference operates within the rules and frameworks of the text discussed by linguists, including textualists. Just as the sentence has rules and foundations, the text must also have rules and foundations. Textual studies are still in their developmental stages. The story of Moses -peace be upon him- is one of the most frequently cited stories in the Holy Quran, appearing in more than forty places across thirty-six surahs (chapters) of the Quran, in more than five hundred and fifty verses, both long and short. Therefore, we wanted to apply a mechanism and tools of textual linguistics, namely, referencing the story of Moses -peace be upon him- in the Holy Quran. The story of Moses -peace be upon him- may not always be mentioned in a chronological order with other Quranic stories. It may come before the stories of other prophets, or it may be mentioned chronologically within the stories of the prophets. This research plan can be divided into an introduction and two axes. In the introduction, we provide a brief definition of textual linguistics, its mechanisms, and the tools of coherence, including consistency and cohesion in the text. The first axis addresses referential pronouns in the story of Moses -peace be upon him- in the Holy Quran, while the second axis addresses referential pronouns in the story of Moses -peace be upon him- in the Holy Quran. The research concludes with a conclusion, highlighting the most important findings of this research. Then is followed by a list of resources and references, in Arabic and English.

Context is one of the most fundamental axes in shaping the concept of linguistic studies, especially when it comes to searching for the sources of pragmatic meaning. Understanding the concept of context and grasping all its aspects is a major objective in determining the significance of discursive meaning, as no linguistic text can be judged without referring to the context in which it appears. Understanding the intentions of the Qur'anic context determines the nature of discursive analysis; that is, through the nature of the pragmatic dialogue between a sender and a receiver in a specific event. Context is the element that forms the basis of pragmatic theory, and it consists of a set of elements accompanying the linguistic event, such as the sender, the listener, time, and place. Herein lies the communicative characteristic in constructing and analyzing linguistic structures, especially when it comes to the pragmatic context in the Qur'an. On this basis, pragmatics has revealed communicative and dialogical purposes that aim to create speech acts and social situations that vary according to intention and benefit. Through studying this topic, we found that (Surat Hud) is one of the most prominent Meccan surahs and the one that deals most with contextual clues, because of the events and stories of the previous peoples in many situations and locations, and because of the suggestive scenes that depict for us the achievement dimensions that are embodied in the story of the Prophet Hud - peace be upon him - with his people.

Almost no grammar book is devoid of evidence that the grammarian brings to establish a grammatical rule or a linguistic, grammatical, or morphological analogy. This evidence which they deduced from the sources of grammar from the Noble Qur’an, the Noble Prophet’s Hadith, and the proverbs and sayings of the Arabs. The origin of the evidence is the citation of a statement quoted from an eloquent Arab. He was of sound tongue and met the temporal and spatial conditions of protest that the scholars had specified in their writings. The Basra school stressed the adoption of grammatical evidence, while the Kufa school adopted the famous and rare ones. This research sheds light on the grammatical Shahid in the Holy Qur’an and explains the disagreement of grammarians regarding the origin of this evidence. Each of them has its own evidence upon which it relies to strengthen the grammatical rule it has established.

This research deals with the textual cohesion of the story of Adam - peace be upon him – in Surat Al-Baqarah, the textual cohesion is one of the seven textual criterion that were developed in the American linguist (De Beaugrand), which are (criterion, Coherence, Intentionality, Acceptability, Informativity, Situationaly, and intertextuality), and we chose the (cohesion) criterion as a topic for this research, and we applied it on the story of Adam - peace be upon him - in Surat Al-Baqarah; Since this story refers to the book of his interpretation, and you will buy it in their interpretations, and they have clarified in their interpretations, and they have clarified their interpretations and their greatness about the creation of Adam - peace be upon him, and how God taught him their names and that the angels are not aware of them, and the casting and their appearance inside and outside the text, this reference (referral) with the pronoun, the reference by the relative noun, and the reference by the nominative). And all of these references, if they are found in a text that reads his book is stronger and its consistency is wiser, strong in the text of the text’s significance, and the best text that can be applied to casting is the Qur’anic text; The text of the Noble Qur’an is a strong and eloquent text, and because it was revealed by a wise, expert, falsehood does not come to it, before it or from behind it. This research came to include an introductory preamble and three: referential casting, and it is divided into three sections: (the reference by the pronoun, the reference by the relative noun, and the reference by the reference), the second axis: the linking casting and the axis, and the third axis: the linking casting, then we showed at the end the most important results of the research, then our appendix Search by list of sources and references.

Abstract Exclamatory verbal verbs in the Noble Qur'an, Surat Ali-Imran as a model This deliberative research forms the focus of linguistic studies in extracting exclamatory speech verbs, and showing their executing power in determining the context and position, and the conditions of speech production in terms of the impact dimension, and the overall semantic purposes and intentions as this research is based on a scientific idea, in connecting (verbal verbs), though the metaphorical (exclamatory) meaning in Surat Al-Imran; Because of its prominent and effective role in revealing the functions of communicative and interactive language. And because of its intentions and suggestive dimensions in fighting the ungrateful polytheists and denying them. It is the one who compiled the Surahs of the Noble Qur'an in describing and depicting and depicting the conditions and classes of those whom God chose from Abraham and the family of Imran; To make it clear to the people from the beginning that God chose Jesus from the family of Imran and his mother, is nothing but like choosing the other whom He chose, and that what appeared at the hands of Jesus from the supernatural and marvelous customs which they take as evidence of his divinity or his prophethood or God's inclusion in him, was only one of the effects of honoring Which was carried out by the year of God in the chosen ones of the prophets and messengers. The study done on this subject includes an introduction and two chapters. The first of them is like the theoretical side, and the second chapter: represents the practical side, that is: the analytical side of the study, in addition to the appendix of the verbal verbs (exclamatory) and then a list of sources and references. And then we followed it all with a modest end, in which we stood on the important results of the our study.